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We read this application of Shabbat in the Parsahah, the heart that reads the story of the aceidate Iitzchak, the binding of Isaac, where God speaks to Abraham: "Take your son, the unique and special son, the son whom you love, Isaac, and raise him as offering on a mountain that I will show you . "
Abraham was confused and told himself, "What happened with the promise that" your children will be as numerous as the stars in heaven? "Did not God say to me:" Through Isaac, will you have eternal seed? "
Nevertheless, regardless of his questions, Abraham hurried to do God's will. With dedication and enthusiasm he took Isak's son and put him on the altar. We read how Isaac understood what was happening and joined his father in one of the worst episodes described in Tori.
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While we read that in the last second, God told Abraham to remove Isaac from the altar and not to miss one cap of his blood, news from the Tree of Life * or L & # 39; Simcha began to be reflected in our joke.
The news came with complete shock; He felt as if Isaac was not taken off the altar.
God, what happened to your promise to bring you out of your exile ?! God, what happened to your covenant with the Jewish people, who will be, we will be protected as the apple of your eye? And how can people confirm their Ease by publishing the "Isma'il Hashem Elhohina Hashem Echad" scheme to be worshiped in your holy home ?!
Somehow, Abraham could move forward with his questions about his faith and the God who tortured him while Isaac took to the altar. Although he had conflicting messages from God, he still managed to continue to engage in his mission to bring unity to the divided world.
Abraham teaches us that we must accept that every Jew is unique and special in front of God and that even though we are facing the most sane challenge, the biggest darkness is when we ask God: "Where is the blessing that will be blessed by all the nations?" "- we are going forward Even when hatred and division divides their ugly heads, we remain faithful to our goal of giving more light to our world.
A little light breaks a lot of darkness, and a lot of good people certainly change our world. Add light today by telling each other, even when we disagree. Get to your neighbor or friend and show some kindness and kindness. We realize that hatred and anger are changing through love and patience.
Let's change the world, individual by individual, so that every man and woman in the whole world will be as special as the special people that our world has lost the past of Sabbath.
Each of these men and women was the son or daughter of God, a unique and especially child, a child he loved, a child like Isaac, who brought joy and smile to others and to God.
This week we read Parshat Chaiei Sarah, in which we regret the passing of our great matriarch and we are learning about her burial in Machpele's cave, through Avram.
But, parshah is called "life Sarah" – in her we celebrate her life and her legacy. We console the grieving ones and bring new happiness and joy to this world.
We are going to the eternal heritage of our martyrs here in Pittsburgh. We will bring in a world in which hatred is removed, a world in which peace is desired and everyone is kept. Already in our lives we will see a world in which every humanity serves God with a unique devotion, a world in which the nation will not cause a sword against the other.
The works of Abraham, Isaac and Sarah and their legitimacy lead us to eternity. May the memory and inspiration of our late holy brothers and sisters shine forth the light and influence that brings the world of peace and the world.
May God comfort your families among all Israel, who mourn as brothers with them. And their holy memories bring abundant prosperity to every member of our Jewish community of Pittsburgh for eternity.PJC
Rabin Elhonon Friedman is a Rabbi in Bnei Emunoh Chabad-Greenfield. This column is the service of Vaid Harabans of the Great Pittsburgh.
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